derrida différance quotes

so-called primitive forms of government, theoc-racy and military dictatorship....But this failure and this gap alsocharacterize,a prioriand by definition,all democracies, including theoldest and most stable of so-called Western democracies. Perhaps what is outside is also somehow inside, what is alien also intimate — so that man needs to police the absolute frontier between the two realms as vigilantly as he does just because it may always be transgressed, has always been transgressed already, and is much less absolute than it appears.”
Not only are the topological differences between the words relevant here, but the differentials between what is signified is also covered by différance. 21Cf. No distinction is necessarily made between texts in this "basic" level. “Most Bible-readers of a conservative stamp will look askance at deconstructionism. The devout predecessor of deconstructionism is that reading of the text which insists that what the Bible says to me, now, is the be-all and end-all of its meaning; a reading which does not want to know about the intention of the evangelists, the life of the early church, or even about what Jesus was actually like. 42–44Cf. Here one should em-phasize the gap which separates Derrida from the Hegelian tradition:It would be too easy to show that, measured by the failure to establishliberal democracy, the gap between fact and ideal essence does notshow up only in . To deconstruct the opposition, first of all, is to overturn the hierarchy at a given moment. Overview. They simply cannot be suspended once and for all.
At stake hereis the very concept of democracy as concept of a promise that can onlyarise in such a diastema(failure, inadequation, disjunction, disadjust-ment, being “out of joint”).That is why we always propose to speak ofa democracy to come,not of a futuredemocracy in the future present, noteven of a regulating idea, in the Kantian sense, or of a utopia—at leastto the extent that their inaccessibility would still retain the temporalform of a future present,of a future modality of the living present.15Here we have the difference between Hegel and Derrida at its purest:Derrida accepts Hegel’s fundamental lesson that one cannot assert theinnocent ideal against its distorted realization.This holds not only fordemocracy, but also for religion—the gap which separates the idealconcept from its actualization is already inherent to the concept itself:just as Derrida claims that “God already contradicts Himself,” that anypositive conceptual determination of the divine as a pure messianicpromise already betrays it, one should also say that “democracy already139 contradicts itself.” It is also against this background that Derrida elab-orates the mutual implication of religion and radical evil:16radical evil(politically: “totalitarianism”) emerges when religious faith or reason(or democracy itself) is posited in the mode of future present. Even sometimes within those circles that claim to take the Bible most seriously—often, in fact, there above all—there is a woeful refusal to do precisely that, particularly with the gospels. The first task of deconstruction, starting with philosophy and afterwards revealing it operating in literary texts, juridical texts, etc., would be to overturn these oppositions:On the one hand, we must traverse a phase of overturning. Quotes Jacques Derrida (1930 – 2004). 21 . But if you try to figure out the correct interpretation, then that’s not so easy. “French intellectual life has, in my opinion, been turned into something cheap and meretricious by the 'star' system. Thus, complete meaning is always "differential" and postponed in language; there is never a moment when meaning is complete and total. Derrida first uses the term différance in his 1963 paper "Cogito et histoire de la folie ". The same happens, of course, with adjectives: when must we stop saying "yellow" and start saying "orange", or stop defining as "black" and start saying "white", or "rich" and "poor", "entrepreneur" and "worker", "civilized" and "primitive", "man" and "animal", "beast" and "sovereign", "christian" and "pagan", or "beautiful" and start saying "ugly", or "bad" and start saying "good", or "truth" and start saying "false", "determined" and "free"?

“Like the Critical Theory of the Frankfurt School, postmodernism seeks to institutionalize dishonesty as a legitimate school of thought. One of the two terms governs the other (axiologically, logically, etc. Questioned this myth of the presence of meaning in itself ("objective") and/or for itself ("subjective") Derrida will start a long deconstruction of all texts where conceptual oppositions are put to work in the actual construction of meaning and values based on the subordination of the movement of "But, as Derrida also points out, these relations with other terms express not only meaning but also values. “Certain American uses of deconstruction, Derrida has observed, work to ensure ‘an institutional closure’ which serves the dominant political and economic interests of American society. “Post-structuralism is a reaction to structuralism If I want to pay attention to the singularity of the other, the singularity of the situation, the singularity of language, is that relativism? tags: ... already obfuscates “pure”différance,the pure gap whichseparates an entity from itself? For Derrida, the relationship between the Signifier and the Signified is not understood to be exactly like Saussure's. Derrida’s ideas have frequently been misrepresented, quite often by the very people who purport to be admirers of his. Unlike those authors whose death does not await their demise, the time for overturning is never a dead letter. 28–30Cf. What was the meaning of these words before 1600? Yellow and red came to be differentiated from a new colour term, "orange".

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